Hear O' Israel !

What follows, one may copy and paste to be printed and given to the Jew.
Though some Jews might take offense, it will be written with G-d and L-RD and other word forms, such that the words in and of themselves, should not offend.
The hope we would have toward the Jew, is that it may perhaps be helpful in early removal of that veil from our soon to be Jewish BRETHREN. The FIRST verse of the Bible, in the Hebrew, is one of the best ways to help the Jew see the most wonderful thing anyone can KNOW from the Hebrew Scriptures, to KNOW Mashiach.
From the Hebrew Scriptures, the Tenach, it can be clearly proved that Yeshua is The Mashiach. The Hebrew Scriptures can in fact, prove that ONLY Yeshua could possibly be The Mashiach. From the Hebrew Scriptures it can be proved that Mashiach will come to be seen and heard by all those who would have eyes to see and ears to hear upon this earth.
From the Hebrew Scriptures it may be proven that TODAY, if anyone would hear His voice, and not harden their hearts, as in the day of provocation, that anyone, Jew first, and also the Gentiles, TODAY, can KNOW The Mashiach PERSONALLY. It can be proven from the Hebrew Scriptures that The Mashiach would come TWO times.
He would come in His First Advent as Mashiach ben Adam, the Son of Man, or the Mashiach ben Joseph, the suffering servant. In His First advent as Mashiach ben Joseph, He would be seen as The Teacher, The Prophet of Deuteronomy 18, the healer, and the suffering servant.
His First Advent would be as The Lamb of G-d, who did come just as Abraham had prophesied, that HaShem would provide Himself, a Lamb. It would be His Second Advent, where the world would see The Mashiach as Mashiach ben David, the conquering King of Kings,
The Great King of Glory, the Holy One of Israel.
Right in middle of the FIRST Verse of the Hebrew Scriptures the fourth word of those seven Hebrew words of Genesis 1:1 is the Aleph Tav.
That fourth word of the First Verse of Genesis, or Bereshith 1:1, is the Aleph Tav. Moshe did NOT make it up. Moses did NOT make a mistake. It is the rabbis who make a mistake not KNOWING the Truth regarding the Aleph Tav. Yes, those who do NOT recognize the Aleph Tav, or know HaShem inspired every WORD of the Hebrew Scriptures, are blind. How sad that so many Jewish people, unto this day, when Moshe is preached, still do NOT see the Aleph Tav, and do not recognize and KNOW their own glorious Mashiach.
It is sad how many Jews have been taught that The Aleph Tav is just "et", or some little nebulous non-essential conjunction. What, and more importantly, Who IS the Aleph Tav, in the middle of those seven words of that first verse of the Hebrew Scriptures?
A very literal translation of the first verse of the Hebrew Scriptures would be – In the beginning G-ds, plural, Elohim, not El, not Eloah, but rather Father, Son, and Holy Ghost, specifically the Aleph Tav, G-d the Son, Created the heavens and the earth. Now, if you are Jewish, it would NOT be wise to knee jerk in taking offense, and stop here. Before taking offense at that literal translation of the First verse of the Hebrew Scriptures, with that Aleph Tav, as the fourth word of those seven Hebrew words, it would be wise to think about the questions Solomon asked in Proverbs 30:4 - Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
His Son's name is Aleph Tav in Hebrew, or Alpha Omega in the Greek, the FIRST and LAST letter of the alphabet, the Beginning and the End, the I AM, Salvation, Yeshua, Who is BOTH Creator and Redeemer. Psa 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in Him. The prophet Micah said, the Mashiach, not only MUST be born in Bethlehem, but that His goings forth are from of old, from EVERLASTING.
You see indeed He IS the I AM, and we quite well should expect to see that Aleph Tav as the fourth word, of the seven words, of the FIRST verse of the Hebrew Scriptures. The prophet Zechariah said a wonderful thing about Mashiach and the Jewish people in THIS time frame, the time frame of the last days.
He said it in Zec 12:10, where in the Hebrew, one may also see the Aleph Tav clearly written in the Hebrew of that verse as well. Zechariah was given by the Lord to say, and the Jewish scribes ACCURATELY recorded - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon ME whom they have PIERCED, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. Yes, if you will look at the Hebrew of that verse you will again find The Aleph Tav.
That pierced One whom they will look up to, is The Aleph Tav. Genesis 1:1 may be seen to contain, at the interpretative level of the sod (secret, mystery, deeper level of spiritual understanding beyond the soul) the view that the pierced One will come 2 times—the first time about 4000 years after the impartation of the breath of life into Adam as seen with Aleph Tav the FOURTH word, and those who have eyes to see ALEPH TAV in the Hebrew, also may see the Aleph Tav in the SIXTH word, of those seven Hebrew words making up Genesis 1:1. The Mashiach who is The Aleph Tav will come again nearly 6000 years after the impartation of the breath of life from HaShem into Adam.
Yes, it is there, you can see the second Aleph Tav is the 6th Hebrew word in Genesis 1:1. The Fifth Hebrew Word in that profound first verse of the Scriptures is shamayim, meaning the heavens. The Aleph Tav one should therefore know would be in heaven between His First and Second Advents. He is coming back to the earth, haEretz, the Seventh Hebrew word of the first verse of the Scriptures.
The seven Hebrew words of the first verse of Scripture are like the seven-branched Menorah. The fourth or center lamp is the Aleph Tav, the Shamish, or Servant lamp from which the other lamps are lit. The Aleph Tav is the Servant of the Lord, Mashiach, who brought light, and IS The Light of men.
Two candles are lit on Sabbath, regarding the Aleph Tav, who is to be seen as BOTH Creator and Redeemer. Same light, TWO Candles for the L-rd of Sabbath. And the light shineth in darkness; and the darkness comprehended it not. It is time the Jews see the Light of that Aleph Tav, in BOTH the Creative and Redemptive work of The Mashiach, The Aleph Tav, and understand why TWO candles are lighted on Shabbat.
The prophet Hosea is given by the L-rd to say in 5:15-6:2 - I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. Come, and let us return unto the L-RD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
From Psalm 90:4 and other places we may know, that with the L-rd, a day is as a thousand years and a thousand years as a day, for He IS the I AM, the One whose goings forth have been from EVERLASTING.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
The Jews should know that the time of their punishment for REJECTING Mashiach in His First Advent, is 2000 years. The prophet Hosea was given to clearly tell us that Mashiach would return to His place in HaShem's third heaven, until Israel REPENTS. Sadly, they have not yet repented, in large part because of the gentile persecution, very sadly often done in the name of Jesus Christ. However, we do NOW have every reason to believe that the time of Israel's National REPENTANCE is at hand. Both Moshe and Hosea made it clear that Israel's punishment for rejecting the Aleph Tav is 2000 years.
The book the Jews avoid more than any other Hebrew scriptures is Daniel. Here is why.
Dan 9:24-27 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. Seventy sevens, shabowa, seventy weeks of years, that means 70x7 years, or a 490 year period of time was decreed by HaShem RELATING TO JERUSALEM and BOTH the First and Second advent of Meshiach. It would be like any time period is measured from the beginning.
The beginning DECREED by HaShem was be marked by the commandment of Artaxerxes I, in the 20th year of his reign, in the year 454 BCE, issued the command to rebuild and restore Jerusalem. The passage groups the weeks in three parts: seven weeks (49 years), sixty-two weeks (434 years), and one week (7 years).
The 49 years are associated with rebuilding Jerusalem even in troublous times, and that 49 year period would end in 405 BCE. That 49 year period would be marked by the completion and dedication of the Second Temple, AKA, Zerubbabel's, temple which Herod remodeled, and Titus destroyed, in 70 CE. The 434 years relate to the intervening time before a cutting off of The Mashiach, the Aleph Tav, on Passover, Wednesday, Nissan 14, in 30 CE, when Meshiach ben Joseph was sacrificed as the Lamb of HaShem of which Abraham did prophecy.
The 7 years are connected with the period of a covenant between a ruler, Rabin = Hebrew for "the many ones" in verse 27, as the man who be signatory for Israel, in this LAST DAYS, relating to the Second Advent of Mashiach.
Amazing how one may find in the Hebrew RABIN, who would be the one to sign for Israel that seven year covenant relating to Jerusalem. Sure enough we have witnessed that covenant relating to Jerusalem signed by Rabin, violated in the middle of the 7 years. What Jew would reject Daniel's credibility as a true prophet of HaShem?
Daniel was arguably greatest man in history. Daniel was prime minister under 4 different WORLD Emperors. If Daniel is a TRUE PROPHET, then it is an inescapable reality that the Jews missed, and have FAILED to recognize Mashiach, as surely as they remain blind to the Aleph Tav.
Daniel's prophecy, EXPLICITLY, with NO WIGGLE ROOM, tells everyone that Mashiach had to arrive BEFORE the destruction of the second temple.
Indeed that same Aleph Tav of whom Zechariah 12:10 was PIERCED and appeared to be cut off BEFORE the destruction of Jerusalem, BEFORE the Second Temple was destroyed by the Romans in 70 CE. At that time, sacrifices under the Old Covenant ceased. The same dating has been the usual Jewish understanding since Josephus.
They focus on the destruction of the Temple.
We should see the first 69 weeks are completed. We should be alerted to the 70th week and the first half of it being confirmed by Rabin's signing of the 7 year Covenant and even being confirmed by Rabin's death ushering in the PERES horns.
There is some point in time very soon, when we will know that the second half of the final week, the 42 month antichrist war on the saints is upon us.
What could possibly be more Jewish than to KNOW the Mashiach?
J.S.
Shalom & Simcha,